Sister Coulsey’s Furnace

furnaceby C. R. Wiley

Pastor Ricky had placed all his hopes on the Hawaiian shirt. He wanted to connect with people and he had seen one of those television preachers wearing one. The people at the TV preacher’s church were all tanned and good-looking. Some were even drinking coffee during the service. I need what that guy has, Ricky thought. That’s why he started wearing the shirt.

The old-guard at the Arkham Bible Church didn’t like it, but they were uptight and frumpy. Probably drink instant coffee, Pastor Ricky mused. He lifted his cup and took a long sniff. Starbucks. He looked over the rim and admired his reflection in the shiny surface. [Read more...]

Gatsby and the Grandeur and Poverty of Eros

gatsbyby Daniel McInerny

With Baz Luhrmann’s garish 3D hip-hop adaptation of F. Scott Fitzgerald’s The Great Gatsby rolling into theaters this week, my thoughts turn to a piece from last June’s Guardian in which novelist Jay McInerney (no relation) reflected on why Fitzgerald’s 1925 novel has become an American classic–and more than a classic: “a defining document of the national psyche, a creation myth, the Rosetta Stone of the American dream.”

About the ambivalent attitude of Nick Carraway (Fitzgerald’s first-person narrator) toward Gatsby, McInerney writes:

“Nick Carraway doesn’t entirely approve of Jay Gatsby, the party-giving parvenu with his pink suits and his giant yellow circus wagon of a car. [Read more...]

Awakening the Moral Imagination

moral imagination

Vigen Guroian

by Vigen Guroian

The notion that fairy tales and fantasy stories stimulate and instruct the moral imagination of the young is, of course, not new. The Victorians certainly held to that notion when they brought the fairy tale into the nursery. In our day, we have seen a resurgence of interest in the fairy tale. The renowned psychiatrist Bruno Bettelheim gave this an important impetus twenty years ago with his publication of The Uses of Enchantment: The Meaning and Importance of Fairy Tales (1975). “It hardly requires emphasis at this moment in our history” Bettelheim wrote, that children need “a moral education… [that teaches] not through abstract ethical concepts but through that which seems tangibly right and therefore meaningful…. The child finds this kind of meaning through fairy tales.”[1] [Read more...]

Gulliver’s Final Voyages

gulliverby Matthew Anger

Samuel Johnson famously said of Gulliver’s Travels: “When once you have thought of big men and little men, it is very easy to do the rest.” It is a flippant verdict, yet it’s true that most people lose interest in Swift’s tale after the first and second voyages (to Lilliput, land of small people, and Brobdingnag, land of giants, respectively). That said, I have always been most intrigued by the later journeys.

According to literary critics, the trip to Laputa and other imaginary Pacific islands was originally a separate work. It was written earlier and subsequently stitched into the main narrative. That helps explain why the action and idiom employed by Swift differs from the rest of the tale. This part is concerned less with the grotesqueness of human vanity than it is with intellectual pride. Swift’s skepticism is directed at the grand promises held out by the rationalists of his day—the Laputans are devoted to mathematics but in an entirely impractical manner. One passage recounts how a man had “been eight years upon a project for extracting sunbeams out of cucumbers, which were to be put in phials hermetically sealed, and let out to warm the air in raw inclement summers.” [Read more...]

English Letters in the Age of Boredom

letters

Russell Kirk

by Russell Kirk

Some day I shall write a book with the title The Age of Eliot (ed., published as Eliot and His Age). The span of Mr. T. S. Eliot’s life, extending from the ascendancy of President Cleveland and Lord Salisbury to our present troubled hour, has been characterized by as much material change as any age in the whole of history; and this alteration of society and the very face of the world has been paralleled by a profound change in the realm of letters, and that not a change for the better. When Mr. Eliot was a boy, the great Victorians still thundered, and American letters ranged all the way from Henry Adams to Mark Twain. Since then, much of the virtue has gone out of English and American literature. The English literary world suffers from the disease of acedia, the American from the disease of concupiscence; and both these maladies, I believe, are at once symptoms and products of a deep-seated boredom. [Read more...]

In Defense of a Popular Literature

Imagination_cover_December_1952by Daniel McInerny

Michael Chabon’s instinct is spot on. In his essay, “Trickster in a Suit of Lights–Thoughts on the Modern Short Story,” from his 2008 collection, Maps & Legends: Reading and Writing Along the Borderlands, he makes the case for a literature that does not despise to be entertainment, that challenges the hegemony of “literary fiction,” that seeks to inhabit the borderlands between high art and low genres such as sci-fi, horror, and the western.

Chabon concocts a thought experiment. “Imagine that, sometime about 1950, it had been decided, collectively, informally, a little at a time, but with finality, to proscribe every kind of novel but the nurse romance from the canon of the future”:
“Not merely from the critical canon, but from the store racks and library shelves as well. Nobody could be paid, published, lionized, or cherished among the gods of literature for writing any kind of fiction other than nurse romances.” [Read more...]

Walker Percy and Carl Sagan

walker percy by Peter Lawler

The title Lost in the Cosmos is meant to be a correction to Carl Sagan’s “splendid picture book” Cosmos, which Walker Percy understands as a failed self-help book.  Sagan aims to get our minds off our insignificant selves by getting it on the magnificence of the stars and planets.  Every moment in scientific progress has been about the demotion of the place of man in the cosmos, until he becomes nothing more than an insignificant speck on a pale blue dot.  So he has every reason to use his mind to take pleasure in losing himself in the wonders of the cosmos.  In that sense, Sagan agrees with Socrates that the way of life of the scientist or philosopher (Socrates didn’t distinguish between the two) is “learning how to die” or getting over yourself, all the illusions you have about your personal significance. [Read more...]

Reading for Fun and Freedom: P.G. Wodehouse

P.G. Wodehouseby Thomas Behr

Does our recreational reading matter? We could consider the whole realm of recreation and entertainment in a free and virtuous society, but for the purposes of this essay I shall focus on a particularly important form of recreation: reading.

Reading is obviously one of the most essentially human things we do. Reading makes possible cultural advancement and the pursuit of truth as an historical and inter-generational endeavor. When we are not reading for work, or study, or for the gathering of necessary information and education about events in the world, is the question of what we read for relaxation irrelevant, a matter of personal preference without significance for life? Certainly in an age of increasing television (and now internet) viewing—analyzed and criticized from Marshal McLuhan’s The Medium is the Massage (1967) to Neil Postman’s Amusing Ourselves to Death (1986)—maybe we should just be grateful that folks are doing any reading at all! But is there reading that is bad for us? I think we can readily assent to that notion, and most of us could easily identify the extreme genres of “literature” that qualify, particularly those that encourage vicious habits in thought and behavior. [Read more...]

A Pair of Moles: Robert Penn Warren and William Styron

Robert Penn Warren

Robert Penn Warren

by Robert Cheeks

“We are a pair of moles burrowing away in the same direction.” —Ivan Turgenev to Gustave Flaubert, May 26, 1868

Robert Penn Warren and William Styron were friends for at least twenty and perhaps as many as thirty years. They celebrated this shared comity at every opportunity with good food, a postprandial libation (or two), and the intellectual introspection that is expected of the literati. They wove their friendship around and through their families, binding them together in a cheerful camaraderie whose joyful memories linger to this day. Beyond the fact that these men exhibited a decided literary genius, the single most important element of their friendship was, as William Styron said, “a commonality of interest in the sense that we were both from south of the Mason-Dixon line” (Allen). Theirs was a mutual understanding that even though a generation separated them, they shared a unique Southern historical and cultural heritage that resisted the assault of modernity. This heritage defined a “way of thinking,” a unique conservatism, that lay firmly rooted in feudalism, the code of chivalry, the ideal of the gentleman, and a particular religiousness that, according to Richard Weaver, “stands close to the historic religiousness of humanity. It is briefly, a sense of the inscrutable, which leaves one convinced of the existence of supernatural intelligence and power, and leads him to the acceptance of life as a mystery” (Southern Tradition 31-32). [Read more...]

Lost and Found in the Cosmos: Lovecraft, Lewis & the Problem of Alien Worlds

C.S. Lewis moral imagination alien worldsby C. R. Wiley

Recently some astronomers discovered two earth-sized planets orbiting Kepler-20, a star roughly 1,000 light years away. Congratulations to them; their detective work was nearly as awe-inspiring as the news. A flurry of articles followed the find, speculating on the nature of these worlds, along with a little speculation on whether or not we will ever get to them for some firsthand research. Almost immediately another flurry followed, speculating on the significance of the find for our world. Predictably, the religious were informed that they must readjust their doctrines to make room for extraterrestrial life, the writers apparently unaware that the religious have always believed in extraterrestrial life. [Read more...]

Flannery O’Connor: Mystery & Metaphor

Flannery O'Connor

Flannery O’Connor

by Gregory Wolfe

Flannery O’Connor and the Language of Apocalypse, by Edward Kessler. Princeton: Princeton University Press, 1986.

The Correspondence of Flannery O’Connor and the Brainard Cheneys, edited by C. Ralph Stephens. Jackson: University Press of Mississippi, 1986.

A recent review in the New York Times employed the phrase, the Flannery O’Connor industry,” in reference to the growing number of scholarly studies, letter collections, and biographical works about O’Connor and her fictional world. Up to now, the notion that art “industry” could be developing around O’Connor’s work would have seemed an unlikely phenomenon. The victim of disseminated lupus at a relatively early age, Flannery O’Connor (1925-1964) left behind a small body of work—two novels and two dozen stories—that has been considered eccentric and emphatically minor, though occasionally intriguing. Her “grotesque” characters and settings and her strong identification as a Southerner and Roman Catholic have often elicited dismissive or merely bewildered comments from the critics. [Read more...]

“Unfit for the Age”: Charles Gayarré, the Conservative as Satirist

conservative

Charles Gayarre

by Stephen M. Klugewicz

If Charles Étienne Arthur Gayarré (1805-1895) is remembered at all today, it is for his monumental, three-volume History of Louisiana, which was held in high esteem in its day by the eminent historian George Bancroft and which is still valued today as much for its literary quality as its historical content. Gayarré  eschewed dry history, believing it the historian’s prerogative to inject imagination into his writings. “History is marble,” Gayarré wrote, “and remains forever cold, even under the most artistic hand, unless life is breathed into it by the imagination….Then the marble becomes flesh and blood—then it feels, it thinks, it moves, and is immortal.” In his revealingly titled Romance of the History of Louisiana, the forerunner of his later History, Gayarré declared his intention “to relate events, and…to point out the hidden sources of romance which spring from them—to show what materials they contain for the dramatist, the novelist, the poet, the painter.” A Creole patrician, Gayarré was not only a historian but a politician, novelist, and satirist whose career and writings reflect his disdain for democratic politics and the emerging egalitarian society of nineteenth-century America.

[Read more...]