T.S. Eliot

The Christian thinker—and I mean the man who is trying consciously and conscientiously to explain to himself the sequence which culminates in faith, rather than the public apologist—proceeds by rejection and elimination. He finds the world to be so and so; he finds its character inexplicable by any non-–religious theory; among religions he finds Christianity, and Catholic Christianity, to account most satisfactorily for the world, and especially for the world within; and thus, by what Newman calls ‘powerful and concurrent’ reasons, he finds himself inexorably committed to the dogma of the Incarnation. To the unbeliever, this method seems disingenuous and perverse: for the unbeliever is, as a rule, not so greatly troubled to explain the world to himself, nor so greatly distressed by its disorder; nor is he generally concerned (in modern terms) to ‘preserve values.’ He does not consider that if certain emotional states, certain development of character, and what in the highest sense can be called ‘saintliness’ are inherently and by inspection known to be good, then the satisfactory explanation of the world must be an explanation which will admit the ‘reality’ of those values.The Pensees of Pascal (Introduction by T.S. Eliot, 1933)

Books by T.S. Eliot are available from The Imaginative Conservative Bookstore. Essays by/about Eliot may be found hereThe Imaginative Conservative applies the principle of appreciation to the discussion of culture and politics—we approach dialogue with magnanimity rather than with mere civility. Will you help us remain a refreshing oasis in the increasingly contentious arena of modern discourse? Please consider donating now.

All comments are moderated and must be civil, concise, and constructive to the conversation. Comments that are critical of an essay may be approved, but comments containing ad hominem criticism of the author will not be published. Also, comments containing web links or block quotations are unlikely to be approved. Keep in mind that essays represent the opinions of the authors and do not necessarily reflect the views of The Imaginative Conservative or its editor or publisher.

Print Friendly, PDF & Email